Southern love
Barry Hannah’s bizarre beauty
By Julia Hanna
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KUDZU KRAZY:
in Hannah’s postmodern South, the bones of Rebel soldiers serve as the foundation for an upscale fern bar and the quaint old bait shop offers “Teenage Lesbian Comedown” on tape.
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What does it mean to be a “Southern writer” in the rst years of the 21st century? The tag’s associations
are as wispy and clinging as Spanish moss, as pesky as kudzu vines run rampant. Ask Barry Hannah what it
means and he might get his gun for answer — he once brandished one at unruly students in a University of
Alabama classroom. Or maybe he’d tell a story that both con rms and overturns every Southern stereotype
in the book.
That’s what he’s done in Yonder Stands Your Orphan, a long-awaited novel that is sure to delight
Hannah’s fans and bewilder almost everyone else. Newcomers would do better to pick up Airships
(a 1985 story collection that deserves its “contemporary classic” status) before diving into this wonderfully
baroque orgy of fornication, degradation, and salvation. Although Larry McMurtry called him “the best writer
to come out of the South since Flannery O’Connor,” Hannah’s themes and characters aren’t as clear-cut as
O’Connor’s. They exist in a shifting, postmodern landscape where the bones of Rebel soldiers serve as the
foundation for an upscale fern bar and the quaint old bait shop offers “Teenage Lesbian Comedown” on
tape.
One of the central forces in this whirling mass of a book is Man Mortimer, a dead ringer for Conway Twitty
and “a gambler, a liaison for stolen cars and a runner of whores, including three Vicksburg housewives.”
Dee Allison, 36, is one such consort, a mother of four and the only woman who moves him. When Man discovers
Dee’s in delity with a 60-year-old romantic named Frank Booth, he turns to his knife collection for comfort.
Soon, Frank, Dee, and the residents around Eagle Lake, Mississippi, are feeling the sharp edge of Mortimer’s
pain. An old storekeeper, Pepper Farté, is even discovered with a football in place of his head, to the
complete indifference of Sidney, his son, who happily inherits dad’s business.
Familial bonds don’t hold up well in Hannah’s novel; instead, people nd comfort and love in unions that cross
the dividing lines of age, race, and species. Dee’s husband is long gone; stretched between her personal and
professional liaisons and nurse duty at the Onward Rest Home, she’s no Betty Crocker. Yet she nds stability
and security in the unlikely gure of Harold Laird, an ardent young friend of her teenage son who woos and
eventually weds her. “I’ve used this home to grow up in,” he says simply. “Now I’ll take care of you.” Before
submitting to Harold, however, Dee lusts after Sheriff Facetto, the new lawman in town who has eyes only for
Melanie Wooten, a beautiful 71-year-old widow more than twice his age. The sheriff trails impotently from
crime scene to crime scene (he’s a Yankee, after all), saving most of his energies for Melanie’s bedroom.
(If you think Hannah is one to gloss over the physical details of this Freudian coupling, consider that his
1972 novel, Geronimo Rex, describes a woman’s rape by a walrus.)
It’s misleading to emphasize the bizarre in Hannah’s ction at the expense of the beauty and the absolute control
of his prose. His attention to language produces sentences so nely honed, they have the rhythms of poetry. Consider
this description of Melanie’s greyhound: “He [Ulrich] loved the face of this gentle beast, hunched as if alarmed by
its own aerodynamics, its eyes sliding away, seeking affection as if its whole soul were poised on ice and betrayal
lurked beneath each footfall.”
It takes a lay preacher wielding a wire-wrapped club and the distracting arrival of his mother and father to bring a
stop to Man Mortimer’s slash-happy ways. When his aged parents track him down, “ . . . they tried to force a good
dream about him, but it would not come. Then they began to remember how sel sh a child he had been. Yet their love
loved this too. . . . It was too late not to love. . . . It was having him close, that was what life was for in
the end.” Love may not always conquer all, Hannah suggests, but it’s still the best direction to take. When good
and evil co-exist and death is a fact of life, we must nd comfort whenever, wherever, and with whomever we can,
never knowing how long it might last.